#942
Post
by therewillbeblus » Fri Mar 12, 2021 2:56 pm
Two Larry Cohen masterworks:
Black Caesar: My memory's fuzzy on all the blaxploitation films I watched about a decade ago, but if this isn't at the top somebody needs to point me in the direction of what is. I find the best blaxploitation films to be ones that transcend the perfunctory staples of the subgenre to ask rhetorical questions of the audience. Fred Williamson's Tommy Gibbs is enigmatically drawn as a product of his environment without didactically falling back on a simplified form of sympathy. He exists and persists in a fundamentally corrupt milieu that prescribes the fate of compromised morality- and as we watch him exercise unethical behavior, the characteristics he chooses to self-actualize with are ambivalently left as both strengths and complacent deficits.
In the few films I've seen of his thus far, Cohen has demonstrated that he opts to lean his sensitivities towards non-whites in social pictures, and clearly takes pleasure in watching Gibbs ambush white mobsters and corrupt police officers, assimilating to their empty codes of conduct, while shrugging off their surprise at his bold actions aimed to achieve equality or even supersede their power. In these cathartic scenes, Gibbs chalks his unethical maneuvers up to racial stereotypes in a cheeky condescending goading, outright shaming these white people, as they should have 'known better'. However, there's an irreversible misfortune embedded in this proclamation that necessitates a diffusion of identity and culture to engage in their world, a devastating implication that only by playing into unfair stereotypes can Gibbs communicate his strengths, and these actions ultimately dilute his sense of self and make him no better than them in the process, deserving a fate no different, or better. Gibbs' offering to his mother early on is a careful bout of compassion that indicates that he's trying to have his cake and eat it too- succumbing to the white capitalist culture-less world, and also attempting to hold onto his community's values of reciprocity for his blood, taking care of his mother divorced from her attitude towards him.
This cannot be sustained though, and Cohen portrays this narrative as one of empowerment contingent on the loss of self, all bottled up into this coating of supreme entertainment, which cannot keep these determinist tragedies from exploding. The narrative time stamps seem superfluous until we get the final one to end the film, and in an aloof shot of the city we're hit with a profound and unsettling sense of meaninglessness- a date and time to define this life insignificantly, as just another story in just another day in a world of inevitable isolation, existential concession, and failure. James Brown's score and the vibrant camerawork bring this film to life in ways I wish more 70s films would, and which God Told Me To would amplify in just a few years. Gibbs' character is one of the more interesting antiheroes I've seen in a film wearing the false clothes of a crime programmer; someone I was drawn to, repelled from, rooted for, and knew was destined to earn the fate his active shedding of dignity would carve out for him- a complex statement that says nothing easy or specific, and is all the more powerful for that refusal to summarize depth, while simultaneously and paradoxically stepping in to meet the audience on their superficial terms.
Bone: I watched this last week, before Black Caesar, but still find myself struggling to write about it. Cohen's directorial debut is operating on a wavelength nearly impossible to convey in a thinkpiece analysis: it's a satire on racism and the suppressed ennui of suburban life, but on a deeper level the film meditates on feelings of alienation, impotence, and indolence when the slightest provocation prods the bubble that protects us against ourselves- meaning our inability to cope with a multicultural milieu beyond our privileged scope. Cohen pokes the bear by using the caricature of the enigmatic black man as an emblem of threat that deflates the facade of comfortable contentment, and also offers a perverse hope for escaping such a torpid state through a reminder of the endless possibilities that live in our peripheries. This is a mirage of course, and the cynical finale is as revealing of the impermanence to hold onto aspirations that exist outside of the familiar as the self-actualized personality of (the excellent) Yaphet Kotto is disturbing for embracing his stereotype, similar to the tragic portrayal of Black Caesar.
One of the many ironies is that Kotto is disrupted from his 'other'ness through a consensual response from Patten, where he cannot feel empowered any other way than aggressively, deviantly, and alone- thereby finding intense discomfort in cordial and harmonious engagement; while Patten's life is disrupted to a place of comfort by the insertion of aggression, deviance, and foreign stimuli. There are many methods to explore racial tension and the effects they have on their respective populations, but I've seen few as unique and surreal as this path. Also, as good as Kotto and the other core principals are here, Jeannie Berlin steals the movie in her elongated scene, when she unexpectedly infiltrates the atmosphere of desolation and absurdist humor in Duggan's flaccid interactions with her with one of the rawest declarations of trauma I've seen. The ambiguity of who may be responsible isn't as important as the sensation of unpredictability piercing through Duggan's world wherever he hides. It's not only a strange black man that endangers his passive faux-sense of safety, but a ubiquitous menace exuding from any social interaction haunting the space he occupies- home turf or not.